2 Chronicles 26:2

Authorized King James Version

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He built Eloth, and restored it to Judah, after that the king slept with his fathers.

Original Language Analysis

ה֚וּא H1931
ה֚וּא
Strong's: H1931
Word #: 1 of 11
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
בָּנָ֣ה He built H1129
בָּנָ֣ה He built
Strong's: H1129
Word #: 2 of 11
to build (literally and figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֵיל֔וֹת Eloth H359
אֵיל֔וֹת Eloth
Strong's: H359
Word #: 4 of 11
eloth or elath, a place on the red sea
וַיְשִׁיבֶ֖הָ and restored H7725
וַיְשִׁיבֶ֖הָ and restored
Strong's: H7725
Word #: 5 of 11
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
לִֽיהוּדָ֑ה it to Judah H3063
לִֽיהוּדָ֑ה it to Judah
Strong's: H3063
Word #: 6 of 11
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
אַֽחֲרֵ֥י after H310
אַֽחֲרֵ֥י after
Strong's: H310
Word #: 7 of 11
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
שְׁכַֽב slept H7901
שְׁכַֽב slept
Strong's: H7901
Word #: 8 of 11
to lie down (for rest, sexual connection, decease or any other purpose)
הַמֶּ֖לֶךְ that the king H4428
הַמֶּ֖לֶךְ that the king
Strong's: H4428
Word #: 9 of 11
a king
עִם H5973
עִם
Strong's: H5973
Word #: 10 of 11
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
אֲבֹתָֽיו׃ with his fathers H1
אֲבֹתָֽיו׃ with his fathers
Strong's: H1
Word #: 11 of 11
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

He built Eloth, and restored it to Judah, after that the king slept with his fathers.

This verse is part of the narrative of Judah's kings, specifically addressing Prosperity leading to pride and presumption. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection